Álemdik jáne dástúrli dinder kóshbasshylarynyń sezi búginde jahandyq deńgeıdegi órkenıetaralyq dıalog alańyna aınaldy.
Memleket basshysy Qasym-Jomart Toqaevtyń Álemdik jáne dástúrli dinder kóshbasshylarynyń VII seziniń ashylýynda sóılegen sóziniń tolyq mátini jarıalandy, dep habarlaıdy Almaty-akshamy.kz Aqordaǵa silteme jasap.
Qurmetti dinbasylar!
Qadirli meımandar!
Hanymdar men myrzalar!
Qonaqjaı Qazaq jerine qosh keldińizder! Álemdegi eń bedeldi rýhanı kóshbasshylardyń basyn qosyp, dıalog qurý – biz úshin zor mártebe. Qazaqstanǵa alǵash ret memlekettik saparmen kelgen Vatıkannyń jáne Katolık shirkeýiniń basshysy Rım Papasy Fransıskige iltıpatymdy bildiremin. Siz dinder jáne halyqtar arasyndaǵy ózara túsinistikti nyǵaıtýǵa zor úles qostyńyz.
Kóne Ál-Azhar ıslam ýnıversıtetiniń Bas ımamy, joǵary mártebeli doktor, Sheıh Ahmad at-Taıebtiń elimizge arnaıy kelgenine qýanyshtymyn. Qazaqstan halqy ózińizdi qazirgi musylman áleminiń kórnekti oıshyly retinde qurmet tutady. Siz din jolynda adal qyzmet atqaryp, adamgershilik qundylyqtardy dáripteýge ólsheýsiz eńbek sińirip kelesiz.
Ia rad prıvetstvovat vysokıh predstavıteleı Rýsskoı pravoslavnoı serkvı. Pravoslavnye hrıstıane vnosát vesomyı vklad v ýkreplenıe edınstva ı soglasıa v Kazahstane. S teplotoı vspomınaıý svoıý nedavnúú besedý s Patrıarhom Moskovskım ı vseıa Rýsı Kırıllom, kotoryı vyrazıl podderjký ýsılıam nasheı strany v razvıtıı mejkonfessıonalnogo dıaloga.
Ortamyzda Izraıldiń Bas ashkenazı ravvıni Davıd Laý jáne Izraıldiń
Bas sefard ravvıni Ishak Iosef otyr. Biz elimizdegi ıýdeı qaýymynyń ókilderimen birge bul saparǵa erekshe mán beremiz. Barshańyzǵa shaqyrýymyzdy qabyl alyp, Qazaqstanǵa kelgenderińiz úshin alǵys aıtamyn. Bul beıbitshilikti saqtaýǵa jáne órkenıetaralyq dıalogty nyǵaıtýǵa bárimizdiń múddeli ekenimizdi kórsetedi.
Ózgeriske toly ári belgisizdik beleń alǵan qazirgi zamanda búgingi basqosýdyń aıryqsha máni bar. Birikken Ulttar Uıymynyń, basqa da halyqaralyq uıymdardyń basshylaryna, saıasatkerlerge jáne sarapshylarǵa rızashylyǵymdy bildiremin. Sıez ótkizý týraly bastamamyzǵa sizderdiń qoldaý kórsetkenderińiz elimiz úshin óte mańyzdy.
Asa qadirli dinbasylar!
Qurmetti qaýym!
Álemdik jáne dástúrli dinder kóshbasshylarynyń sezi búginde jahandyq deńgeıdegi órkenıetaralyq dıalog alańyna aınaldy. Bul forýmdy ótkizýge Qazaqstannyń bastamashylyq etýi beker emes. Sebebi, Qazaq jeri ǵasyrlar boıy Batys pen Shyǵystyń arasyndaǵy kópir bolyp keledi. Uly dala tórinde nebir alyp kóshpeli ımperıalar ómir súrgen. Dinı ustamdylyq – olardyń bárine ortaq sıpat. Mysaly, elimizdiń Almaty oblysynda Qoılyq degen ortaǵasyrlyq qalanyń orny bar. Sol jerde qazba jumystary júrgizildi. Hİİ–HİV ǵasyrlarda osy qalada ıslam, hrıstıan jáne býddızm dininiń ǵıbadathanalary irgeles turǵany anyqtaldy. Shyn máninde, Qazaqstan aýmaǵy barlyq álemdik dinderdiń kıeli oryndary kórinis tapqan karta ispetti. Musylmandar Arystan babtyń Qoja Ahmet Iasaýıdiń kesenelerine, Beket atanyń jerasty meshitine jáne basqa da qasıetti jerlerge baryp, zıarat etedi.
V Taraze nahodıtsá samaıa drevnáá mechet VIII veka, postroennaıa na fýndamente hrıstıanskogo hrama nestorıanskogo tolka. My vse gordımsá pravoslavnoı svátyneı – Voznesenskım kafedralnym soborom v Almaty. Etot ýnıkalnyı ıstorıcheskıı ı arhıtektýrnyı památnık – odın ız samyh vysokıh derevánnyh hramov v mıre.
V Severo-Kazahstanskoı oblastı raspolojen Katolıcheskıı dýhovnyı sentr. Zdes v gody stalınskıh repressıı ı Vtoroı mırovoı voıny byla spasena ot golodnoı gıbelı soslannaıa v Kazahstan polskaıa obshına. V památ ob etom ýstanovlena statýıa Bogomaterı s rybamı, kotorýıý osvátıl Papa Ioann Pavel II.
Sakralnym dlá ıýdeev vsego mıra ıavláetsá mavzoleı rebe Levı Ishaka Shneersona v Almaty. V stolıse Kazahstana nahodıtsá samaıa bolshaıa sınagoga v Sentralnoı Azıı «Beıt Rahel Habad Lúbavıch».
Narod Kazahstana vpıtal v sebá tradısıı raznyh sıvılızasıı ı relıgıı, dýh tolerantnostı ı otkrytostı. Poetomý prınsıp «edınstvo v mnogoobrazıı» dlá nas ıavláetsá osnovopolagaıýshım.
V nastoıashee vremá v Kazahstane v garmonıı ı soglasıı jıvýt predstavıtelı bolee 100 etnosov, svobodno deıstvýıýt okolo 4 000 relıgıoznyh obedınenıı, predstavláúshıh 18 konfessıı.
Biz muny elimizdiń baǵa jetpes baılyǵy jáne biregeı artyqshylyǵy dep sanaımyz. Elimizdegi jáne búkil álemdegi dıalog pen yntymaqtastyqty nyǵaıtý – Qazaqstan saıasatynyń mańyzdy bóligi. Búgingi Sıez – sonyń aıqyn kórinisi. Osyǵan deıin ótken forým deklarasıalarynda radıkalızm, zorlyq-zombylyq jáne qaqtyǵystar tabandy túrde synaldy. Qandaı ıdeıany jeleý etse de, mundaı áreketterdi esh aqtaýǵa bolmaıtyny anyq aıtyldy.
Qazirgi kúrdeli kezeńde dinbasylardyń bir ústel basynda jınalýy aıryqsha mańyzdy. Olar kez-kelgen másele boıynsha ortaq paıymǵa kelip, til tabysýǵa bolatynyn búkil adamzatqa pash etýde. Menińshe, Sıeziń eń basty
mısıasy da, erekshiligi de – osy.
Your Holinesses!
Dear participants of the Forum!
The theme of this Congress is the development of humanity in the post-pandemic period.
The spread of the coronavirus has significantly affected all spheres of life – economy, politics, and social relations.
Unfortunately, the global health care system was not prepared to effectively cope with this global challenge.
The acute phase of the fight against this insidious disease triggered both an increase in narrow nationalism – vaccine nationalism, export and travel bans – but also a weakening of international institutions.
Therefore, given the risk of new pandemics, a careful rethinking of global cooperative health mechanisms is required.
Furthermore, new approaches are necessary in international trade and economic cooperation, as well as in the support for developing countries.
Quarantine measures disrupted supply channels and had a negative impact on services, tourism, transport, and other industries.
The crisis hit developing economies hardest, reinforcing poverty and inequality, accelerating global inflation.
We are faced once again with food shortages in the least developed regions of the world.
At the same time, geopolitical confrontation between major powers has intensified, increasing tensions in different parts of the world.
The previous system of international security is collapsing.
Extremism and terrorism remain serious threats.
The sanctions-induced energy crisis threatens the achievement of carbon neutrality we had just set.
This is not a goal we can afford to ignore. Natural disasters over the last two decades, mostly related to climate change, amounted to approximately three trillion dollars.
Unfortunately, tension, mutual distrust, and even hostility are returning to international relations.
What can we rely on to counter today's challenges? History provides only one answer – goodwill, dialogue and cooperation. There are no other guarantees of success.
Kazakhstan has always favored solving any disputes exclusively at the negotiating table in the spirit of the UN Charter. Threats, sanctions, and the use of force do not solve problems.
At such moments we must turn to humanistic ideals.
Their main custodians are, of course, traditional religions.
The absolute value of human life, respect for each other's interests, mutual assistance, openness, equality and justice – these are the pillars of new security system.
That is why the moral authority and voice of spiritual leaders are crucial today.
In this regard, I would like to note the great historical significance of the call of Pope Francis and the Grand Imam of
al-Azhar, Dr. Ahmed El-Tayeb, outlined in the document “Human Fraternity for World Peace and Living Together”.
Today, we all depend on each other – no global problems can be solved without constructive dialogue and mutually beneficial cooperation.
Our country has consistently promoted principles aimed at achieving peace, comprehensive security and sustainable progress in the international arena.
Kazakhstan has been one of the leaders of the global movement against nuclear weapons. We initiated the Conference on Interaction and Confidence-Building Measures in Asia, which is supposed to become Organization. We have chaired the UN Security Council, the OSCE, and the Organization of Islamic Cooperation.
We also support and work hard to promote a constructive development agenda at the regional and global levels.
In our domestic agenda, we also place a high priority on strengthening unity, consolidation and effective dialogue.
Today, Kazakhstan has embarked on an ambitious program of reforms.
Their success largely depends on the solidarity of our multi-ethnic and multi-confessional nation and the peace and harmony in our land. We are building a Just Kazakhstan to make our state effective and prosperous.
Therefore, we make emphasis on political transformation of our country.
Our new economic policy is aimed at ensuring a more fair distribution of the national income and increasing the welfare of all citizens equally.
We want international trade and investment partnerships to be drastically enhanced.
In the energy and extractive industries, we consistently raise environmental requirements, and expand the use of renewable energy sources.
Your Holinesses!
Dear participants of the Congress!
The challenges we face today require an understanding of the role of religions and spiritual leaders in global processes.
In this regard, I would like to present several themes for discussion.
Firstly, all traditional religions share a set of basic principles: the sacred value of human life, mutual support, and the rejection of destructive rivalry and hostility.
I am convinced that these principles should form the basis of a new world system today.
We need a fundamental modernization and harmonization of theoretical concepts and practical approaches in culture, politics, economics and society.
To revive the true spirit and meaning of civilization, we need a large-scale reformation in all spheres of life.
Secondly, we see that, while politicians argue, spiritual leaders desire and seek to draw closer together.
This is a pivotal trend. It is the efforts and dialogue of spiritual leaders that can eventually show humanity a way out of the current confrontation.
The experience of this large-scale dialogue strengthens spiritual leaders to actively pursue various peacemaking initiatives.
This is essential to ending military conflicts and the suffering of people in conflict zones around the world.
Spiritual leaders are the guardians of the conscience of humanity. Therefore, who better than you to show the way to mutual trust, goodness and peace.
Now, more than ever, humanity is in need of solidarity.
To build a new system of international security, we all need a new global movement for peace. I believe the role of spiritual leaders in this matter is paramount.
Thirdly, given that we now live in a digital world, it is important to systematically promote the ideals of humanism and enduring spiritual values.
We see how new technologies are radically changing all spheres of human life before our eyes. The pandemic has only accelerated and deepened this process.
Digital communications, the Internet, and social networks play a huge positive role, erasing borders between people in all corners of the earth.
But at the same time, we observe how societies are being fragmented and polarized under the influence of digital technology.
For many, the virtual world already replaces the real one.
Therefore, in the new digital reality it is necessary to raise the question of cultivating spiritual values and moral guidelines in a new way.
The cult of knowledge and education without the right system of education of the younger generations will not lead humanity to universal progress and prosperity.
Religion has always fulfilled this basic function of education.
The Quran, the Bible, the Torah, and other scriptures are imbued with ideas of humanism, compassion, and mercy.
They reject aggression and radicalism, condemn violence, and preach tolerance and moderation.
The high mission of religious leaders in the modern era is to bring these fundamental truths to the people.
Qurmetti Sezge qatysýshylar!
Qazirgi kúrdeli kezeńde sıeziń tarıhı máni artyp otyr. Óıtkeni, halyqtar arasyndaǵy kelisimdi nyǵaıtyp, pandemıadan keıingi álemde ádiletti qoǵam qurý – bárimizge ortaq mindet. Osy oraıda, ashyq dıalog ornatý óte mańyzdy. Din kóshbasshylarynyń VII sezi tyń ıdeıalarǵa jol ashyp, barshamyzdy bıik belesterge jetkizedi dep senemin.
Bizdiń múddemiz jáne nıetimiz – bir. Bárimiz de beıbit ári berekeli bolashaqqa qadam basýdy qalaımyz. Osy ıgi maqsatqa birge jeteıik!
Sıez jumysyna tabys tileımin!
Duǵa-tilekterińiz qabyl bolsyn!